{"id":1099,"date":"2015-07-13T13:43:35","date_gmt":"2015-07-13T11:43:35","guid":{"rendered":"http:\/\/safundacio.es\/?p=1099"},"modified":"2018-04-03T12:49:56","modified_gmt":"2018-04-03T10:49:56","slug":"repoblament-o-es-mite-de-sa-tabula-rasa-i","status":"publish","type":"post","link":"https:\/\/safundacio.es\/es\/documents\/altres-documents\/repoblament-o-es-mite-de-sa-tabula-rasa-i\/","title":{"rendered":"Repoblament o es mite de sa tabula rasa (I)"},"content":{"rendered":"

Amb aquest article e<\/span>n Toni Cantarellas, editor de sa revista Toc-Toc, s\u2019afegeix a sa llista\u00a0<\/span>des nostros col\u00b7laboradors baix s\u2019ep\u00edgraf\u00a0<\/span>tem\u00e0tic de\u00a0<\/span>Miscel\u00b7l\u00e0nia balear<\/span>, tractant assumptes variats, sa major de ses vegades \u00edntimament relacionats amb ses nostres illes i sempre en bon mallorqu\u00ed. En aquest<\/span>a primera col\u00b7laboraci\u00f3, mescla hist\u00f2ria i\u00a0<\/span>etnologia\u00a0<\/span>balear<\/span>\u00a0amb s\u2019objectiu de revisar\u00a0<\/span>un personatge hist\u00f2ric\u00a0<\/span>molt\u00a0<\/span>important\u00a0<\/span>que li serve<\/span>ix com\u00a0<\/span>a introduccci\u00f3\u00a0<\/span>a\u00a0<\/span>unes interessants reflexions sobre ses circumst\u00e0ncies i difer\u00e8ncies de ses dues vessants sem\u00edtiques que trobam en es llinatges mallorquins, hereus de dos des col\u00b7lectius\u00a0<\/span>de<\/span>\u00a0m\u00e9s antigor i que se remunten a abans de sa conqu<\/span>i<\/span>sta de 1229.<\/span>\u00a0Pes seu inter\u00e8s i per sa seva llarg\u00e0ria\u00a0<\/span>dividirem<\/span>\u00a0aquest primer article<\/span>\u00a0en tres parts que anirem publicant entre avui i dijous.<\/span><\/p>\n

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De com roman s’her\u00e8ncia d’en Ben Abet i altres<\/strong><\/span><\/p>\n

El 1229-1230<\/span>\u00a0(i anys successius)<\/span>\u00a0Ma<\/span>llorca pat\u00ed una vertadera crisi<\/span>. N\u2019<\/span>hi\u00a0<\/span>ha que ho volen veure com una benedicci\u00f3, una\u00a0<\/span>esp\u00e8cie de venturosa\u00a0<\/span>catarsi<\/span>; p<\/span>er\u00f2 obli<\/span>den sa seva profunda dimensi\u00f3 tr\u00e0gica<\/span>. Molts d\u2019<\/span>innocents\u00a0<\/span>mayurq\u00eds\u00a0<\/span><\/em>foren assassinats en no<\/span>m d\u2019una\u00a0<\/span>creuada<\/span>\u00a0que, com totes ses des moment,\u00a0<\/span>era legitimada per\u00a0<\/span>sa doctrinal inf<\/span>a<\/span>l\u00b7li<\/span>bilitat del Sant Pare<\/span>\u00a0(Roma); i m\u00e9s encara si\u00a0<\/span>aix\u00f2 s\u2019avenia amb ses necessitats geoestrat\u00e8giques i comercials d\u2019un rei\u00a0<\/span>principal<\/span>.<\/span>\u00a0Qui comandava aqu\u00ed per aquell llavo<\/span>r<\/span>\u00a0tampoc era cap sant, per\u00f2 es llegat general des sarra\u00efns dins sa cultura mallorquina, balear, se pot considerar tot un tresor<\/span>\u00a0que se conserv\u00e0 a pesar de ses tesis historicistes que volen convertir aquella fetxa en una\u00a0<\/span>tabula rasa<\/span><\/em>\u00a0en\u00a0<\/span>base\u00a0<\/span>a<\/span>\u00a0sa qual tot lo antic desapareix i se comen\u00e7a de zero<\/span>.<\/span>\u00a0Aix\u00f2 \u00e9s fals.\u00a0<\/span>Conv\u00e9\u00a0<\/span>recordar que des de no fa\u00a0<\/span>gaire<\/span>\u00a0contam amb una incre\u00efble\u00a0<\/span>i excepcional\u00a0<\/span>troballa que\u00a0<\/span>narra<\/span>\u00a0sa cr\u00f2nica des des punt de vista des\u00a0<\/span>ven\u00e7uts<\/span>:\u00a0<\/span>\u201c<\/span>Kit\u00e2b T\u00e2’R\u00eeh May\u00fbrqa<\/span>\u201d<\/span>,\u00a0<\/span>que\u00a0<\/span>prov<\/span>\u00e9<\/span>\u00a0des\u00a0<\/span>gran\u00a0<\/span>savi<\/span>\u00a0andalus\u00ed\u00a0<\/span>Ibn’Am\u00eera Al-Mahz\u00fbm\u00ee<\/span>,\u00a0<\/span>testimoni\u00a0<\/span>directe\u00a0<\/span>de sa feta.\u00a0<\/span>Vista sa desproporci\u00f3 de forces i sa matan\u00e7a a Medina Mayurqa,\u00a0<\/span>tant I<\/span>bn Sayr\u00ee<\/span>\u00a0com Xiuap de Xivert miraren de resistir\u00a0<\/span>e<\/span>s<\/span>\u00a0cataclisme\u00a0<\/span>per\u00a0<\/span>salvar<\/span>\u00a0tota sa gent que pogue<\/span>s<\/span>sin, fent-se forts a tres castells d<\/span>e sa Part F<\/span>orana: Alar\u00f3, Pollen\u00e7a i Santueri.<\/span><\/p>\n

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Per\u00f2 \u00e9s sobretot des gran senyor\u00a0<\/span>Ben Abet de Bullansa (‘Ibn Abbadd’)\u00a0<\/span>i Senyor d\u2019Alf\u00e0<\/span>bia\u00a0<\/span>de qui voldr\u00edem parlar aqu\u00ed,\u00a0<\/span>acusat pes\u00a0<\/span>jhiadistes\u00a0<\/span>d\u2019aquell moment<\/span>, ets almohades,\u00a0<\/span>d\u2019<\/span>ap\u00f2stat<\/span>a<\/span>, enemistat amb\u00a0<\/span>es<\/span>\u00a0Vali i\u00a0<\/span>amb\u00a0<\/span>sos<\/span>\u00a0seus aliats\u00a0<\/span>ets\u00a0<\/span>esmentats\u00a0<\/span>almohades<\/span>,<\/span>\u00a0es\u00a0<\/span>nom des\u00a0<\/span>qual<\/span>s<\/span>, derivat\u00a0<\/span>d’amir al muminin<\/em><\/span>, \u2018<\/span>pr\u00ednceps des creients’, ja era\u00a0<\/span>tota una ofrena cap<\/span>\u00a0a<\/span>s\u00a0<\/span>mayurqui<\/span>s<\/span><\/em>\u00a0q<\/span>ue tan sols volien viure en pau.\u00a0<\/span>Ben Abet<\/span>\u00a0era per sa majoria des poble\u00a0<\/span>una ben<\/span>e<\/span>di<\/span>c<\/span>ci\u00f3<\/span>, i com a poc una esperan\u00e7a, s\u2019\u00fanica via de soluci\u00f3\u00a0<\/span>pes cataclisme que<\/span>\u00a0s\u2019anunciava<\/span>.<\/span>\u00a0Davant s\u2019<\/span>evident incompet\u00e8<\/span>ncia des Vali, havia\u00a0<\/span>decidit<\/span>,\u00a0<\/span>guiat pes\u00a0<\/span>seu\u00a0<\/span>bon seny<\/span>,\u00a0<\/span>que<\/span>\u00a0no<\/span>\u00a0tenia\u00a0<\/span>cap\u00a0<\/span>altra\u00a0<\/span>alternativa\u00a0<\/span>que\u00a0<\/span>pactar amb\u00a0<\/span>sos\u00a0<\/span>invasors\u00a0<\/span>per\u00a0<\/span>aconseguir\u00a0<\/span>salvar sa vida i sa dignitat des seus, que eren molts<\/span>. Ben Amet<\/span>\u00a0v<\/span>a arribar\u00a0<\/span>a ser\u00a0<\/span>anomenat pes propi conqu<\/span>ista<\/span>dor, gr\u00e0cies a sa seva ajuda i alian\u00e7a com a “<\/span>\u00c0ngel de D\u00e9u<\/span>“, excusant-li sa seva\u00a0<\/span>\u2018<\/span>pagania<\/span>\u2019<\/span>\u00a0atorgant-li terres i salvoconductes per tot aquell que no<\/span>\u00a0opos<\/span>\u00e0<\/span>s cap tipo de resist\u00e8ncia<\/span>.\u00a0<\/span>Abans, e<\/span>s Vali\u00a0<\/span>havia intentat<\/span>\u00a0jugar a dues bandes. Havia\u00a0<\/span>desafia<\/span>t amb un \u201cmal negoci” e<\/span>l rei\u00a0<\/span>aragon\u00e8s<\/span>\u00a0rom<\/span>pent aix\u00ed\u00a0<\/span>es\u00a0<\/span>virtual\u00a0<\/span>pacte\u00a0<\/span>de \u201cno-agressi\u00f3\u201d i proporcionant<\/span>as mercaders catalans\u00a0<\/span>s\u2019excusa perfecta per una conqu<\/span>i<\/span>sta\u00a0<\/span>aragonesa.\u00a0<\/span>Arag\u00f3<\/span>, interessat<\/span>\u00a0en s\u2019invasi\u00f3 i en es seus r\u00e8dits<\/span>,<\/span>\u00a0arras<\/span>\u00e0<\/span>\u00a0Ciutat<\/span>\u00a0i la va\u00a0<\/span>teny<\/span>ir<\/span>\u00a0des vermell de\u00a0<\/span>sa sang des ven\u00e7uts, dones, nins i vells<\/span>\u00a0inclosos<\/span>. En Yahya<\/span>\u00a0va ser un irresponsable<\/span>, i\u00a0<\/span>d\u2019aix\u00f2\u00a0<\/span>en\u00a0<\/span>donen fe tant ses cr\u00f2niques c<\/span>ristianes<\/span>\u00a0com ses musulmanes<\/span>, i<\/span>\u00a0no hi ha volta de fulla.\u00a0<\/span>Per\u00f2 all\u00f2 no justificava de cap manera sa matan\u00e7a\u00a0<\/span>que se va dur a terme a Palma.<\/span><\/p>\n

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D\u2019una manera molt m\u00e9s pragm\u00e0tica, s\u00e0via i humanit\u00e0ria, es gran senyor Sidi Ben Abet tamb\u00e9 jug\u00e0 a dues bandes: mentres sa seva mesnada combatia es Vali en qualitat d\u2019aliat de s\u2019aragon\u00e8s, se\u2019n beneficiava des salvoconductes que li donava el Rei cristi\u00e0, ajudant, an es mateix temps, a muntar sa resist\u00e8ncia en ets esmentats castells i organisant un virtual califat a ses rodalies de Pollen\u00e7a per enviar cap all\u00e0 molts de ciutadans temorosos a la vista des genocidi de Medina Mayurqa. De Pollen\u00e7a molts passaven despr\u00e9s a Menorca (Minurqa) o Argel. Ben Abet, amb so seu comportament ambivalent, posava en perill son propi cap per mor d\u2019aquest dualisme en es qual mai va renunciar en nom d\u2019Al\u00e0. Ben Abet va conseguir v\u00e8ncer aquell moment de crisis conservant part de ses seves possessions i romandre com un \u2018intocable\u2019 a sa seva illa, donat que era coralment\u00a0mayurq\u00ed<\/em>. Es seus fills, irremissiblement condemnats a adaptar-se an aquell nou m\u00f3n, adquiriren es reconegut llinatge de BENNASSER i disfrutaren de prosperitat, fama i d\u2019una molt prol\u00edfica descend\u00e8ncia que no fa m\u00e9s que honorar i engruixar es llistat de llinatges sem\u00edtics deutors d\u2019aquell llegat.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Amb aquest article en Toni Cantarellas, editor de sa revista Toc-Toc, s\u2019afegeix a sa llista\u00a0des nostros col\u00b7laboradors baix s\u2019ep\u00edgraf\u00a0tem\u00e0tic de\u00a0Miscel\u00b7l\u00e0nia balear, tractant assumptes variats, sa major de ses vegades \u00edntimament relacionats amb ses nostres illes i sempre en bon mallorqu\u00ed. En aquesta primera col\u00b7laboraci\u00f3, mescla hist\u00f2ria i\u00a0etnologia\u00a0balear\u00a0amb s\u2019objectiu de revisar\u00a0un personatge hist\u00f2ric\u00a0molt\u00a0important\u00a0que li serveix com\u00a0a … <\/p>\n

Continue reading “Repoblament o es mite de sa tabula rasa (I)”<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":1100,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-1099","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-altres-documents"],"_links":{"self":[{"href":"https:\/\/safundacio.es\/es\/wp-json\/wp\/v2\/posts\/1099"}],"collection":[{"href":"https:\/\/safundacio.es\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/safundacio.es\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/safundacio.es\/es\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/safundacio.es\/es\/wp-json\/wp\/v2\/comments?post=1099"}],"version-history":[{"count":0,"href":"https:\/\/safundacio.es\/es\/wp-json\/wp\/v2\/posts\/1099\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/safundacio.es\/es\/wp-json\/wp\/v2\/media\/1100"}],"wp:attachment":[{"href":"https:\/\/safundacio.es\/es\/wp-json\/wp\/v2\/media?parent=1099"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/safundacio.es\/es\/wp-json\/wp\/v2\/categories?post=1099"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/safundacio.es\/es\/wp-json\/wp\/v2\/tags?post=1099"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}